Who God’s Overcomers Are?

SCRIPTURES TO BE READ:

He that hath an ear, let him hear what the Spirit saith to the churches. He that overcometh, to him will I give to eat of the tree of life, which is in the Paradise of God.(Rev. 2.7)

He that hath an ear, let him hear what the Spirit saith to the churches. He that overcometh shall not be hurt of the second death.(Rev. 2.11)

He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give of the hidden manna, and I will give him a white stone, and upon the stone a new name written, which no one knoweth but he that receiveth. (Rev. 2.17)

And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the nations.(Rev. 2.26)

He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life, and I will confess his name before my Father, and before his angels.(Rev. 3.5)

He that overcometh, I will make him a pillar in the temple of my God, and he shall go out thence no more: and I will write upon him the name of my God, and the name of the city of my God, the New Jerusalem, which cometh down out of heaven from my God, and mine own new name.(Rev. 3.12)

He that overcometh, I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne.(Rev. 3.21)

The Failure of the Church

The reason for the church to remain on earth is to maintain and demonstrate the victory of the cross of Christ by binding Satan in every place, just as the Lord himself—the Head of the church—bound Satan at Calvary. On the cross the Lord has already judged Satan according to God’s law. Now God entrusts to the church the task of executing that judgment on earth.

Knowing well how the church would affect his defeat, Satan began to persecute and kill the church. He later changed his tactics to deceive the church with falsehood. He is a liar as well as a murderer. Yet the church fears neither his smiling face nor his angry face. The book of Acts is a record of life out of death for the church. God utilized the attacks of Satan to demonstrate through the church the victory of Christ. Unfortunately, the church gradually failed—as shown in such instances as the lie of Ananias and Sapphira, the greediness of Simon, the creeping in of false brethren, the seeking by many believers of their own things, and the forsaking by many of the imprisoned Paul.

God Looks for Overcomers

Now whenever the church fails, God finds a few in the church—called to be overcomers—that they might bear the responsibility which the church as a whole ought to but fails to bear. He chooses a company of the faithful few to represent the church in the demonstration of the victory of Christ. He has His overcomers in all the seven periods of the church (as represented by the seven churches described in Revelation chapters 2 and 3). This overcomer line is never cut. The overcomers are not some special class. They are simply a group of people who conform to the original plan of God.

The Principle of Overcomers

The way God works, as illustrated in His Holy Scriptures, is to find a few as a nucleus in order to reach the many. This was true in the patriarchal age. At that time God chose people individually: those such as Abel, Enoch, Noah, and Abraham. Later on through Abraham (the few) God reaches the whole nation of Israel (the many)—that is to say, God reaches the dispensation of the law through the patriarchal age. Then from the dispensation of the law (the nation of Israel) God reaches to the dispensation of grace (the church out of all nations); and likewise from the dispensation of grace He will reach to the dispensation of the kingdom (the entire world), and from the dispensation of the kingdom to the new heaven and the new earth (the new creation), for the kingdom is the prologue to the new heaven and the new earth. So then, the principle of God’s operation is from the few to the many.

“. . . the Head, from whom all the body, being supplied and knit together through the joints and bands, increaseth with the increase of God” (Col. 2.19). The joints are for supplying, while the bands are for knitting. The Head holds the body together through these joints and bands. And these joints and bands are the overcomers.

Jerusalem typifies the whole church, whereas Zion—which is in Jerusalem—represents the overcomers in the church. Jerusalem is larger than Zion, yet Zion is the stronghold of Jerusalem. What answers to the heart of God is called Zion; that which speaks of the failure and sins of the Jews is called Jerusalem. God allows Jerusalem to be trodden down, but He usually keeps Zion intact. There will be a new Jerusalem, but there is no new Zion because Zion never grows old.

Each time the relationship between Zion and Jerusalem is mentioned in the Old Testament we are shown that the characteristics, life, blessing and establishing of Jerusalem are

invariably derived from Zion. The elders were in Jerusalem, the ark was to be in Zion (1 Kings 8.1). God does good in His good pleasure to Zion, and He builds the walls of Jerusalem (Ps. 51.18). God’s name is in Zion, while His praise is in Jerusalem (Ps. 102.21). God blesses out of Zion, and Jerusalem receives the good of it (Ps. 128.5). The Lord dwells in Jerusalem, yet He receives praises out of Zion (Ps. 135.21). God speaks first to Zion, and then the good tidings reach Jerusalem (Is. 41.27). He dwells in Zion and thus sanctifies Jerusalem (Joel 3.17).

God today is seeking, among the defeated church, 144,000 (a representative figure, to be sure) to stand on mount Zion (Rev. 14.1). Each and every time, He uses relatively few believers as channels to pour forth life into the church for her revival. As their Lord did, these few must pour forth blood in order to let life flow. The overcomers are to stand on the ground of victory for the church and instead of the church. They are to endure sufferings and shames.

Therefore, God’s overcomers must forsake all self-complacencies, pay the cost, let the cross cut off all that comes out of the old creation, and stand against the gates of Hades (Matt. 16.18).

Are you willing to hurt your own heart that you may gain God’s heart? Are you ready to let yourself be defeated so that the Lord may triumph? When your obedience is made full, God will quickly avenge all the disobedience (2 Cor. 10.6).

What the Work of the Overcomers Is

SCRIPTURES TO BE READ:

And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people.(Josh. 3.6)

And thou shalt command the priests that bear the ark of the covenant, saying, When ye are come to the brink of the waters of the Jordan, ye shall stand still in the Jordan.(Josh. 3.8)

And it shall come to pass, when the soles of the feet of the priests that bear the ark of Jehovah, the Lord of all the earth, shall rest in the waters of the Jordan, that the waters of the Jordan shall be cut off, even the waters that come down from above; and they shall stand in one heap. (Josh. 3.13)

And when they that bare the ark were come unto the Jordan, and the feet of the priests that bare the ark were dipped in the brink of the water, (for the Jordan overfloweth all its banks all the time of harvest,) that the waters which came down from above stood, and rose up in one heap, a great way off, at Adam, the city that is beside Zarethan; and those that went down toward the sea of the Arabah, even the Salt Sea, were wholly cut off: and the people passed over right against Jericho. And the priests that bare the ark of the covenant of Jehovah stood firm on dry ground in the midst of the Jordan; and all Israel passed over on dry ground, until all the nation were passed clean over the Jordan.(Josh. 3.15-17)

For the priests that bare the ark stood in the midst of the Jordan, until everything was finished that Jehovah commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. And it came to pass, when all the people were clean passed over, that the ark of Jehovah passed over, and the priests, in the presence of the people. (Josh. 4.10, 11)

And Jehovah spake unto Joshua, saying, Command the priests that bear the ark of the testimony, that they come up out of the Jordan. Joshua therefore commanded the priests, saying, Come ye up out of the Jordan. And it came to pass, when the priests that

bare the ark of the covenant of Jehovah were come up out of the midst of the Jordan, and the soles of the priests’ feet were lifted up unto the dry ground, that the waters of the Jordan returned unto their place, and went over all its banks, as aforetime.(Josh. 4.15-18)

Always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body. For we who live are always delivered unto death for Jesus’ sake, that the life also of Jesus may be manifested in our mortal flesh. So then death worketh in us, but life in you.(2 Cor. 4.10-12)

The Work of the Overcomers

In examining the principle of the overcomers we must notice two things: (1) that whenever the whole body fails, God will choose relatively few to stand for the whole body; and (2) that God calls these few to carry out His command so that through them He may later reach the many.

When God chose the children of Israel He called them all to be a kingdom of priests among the nations (Ex. 19.5,6). But at Mount Sinai they worshipped the golden calf and failed terribly. Because of this, God selected the Levites—who kept His command to be His overcomers. They were given the priesthood in lieu of all the rest of the children of Israel (Ex. 32.15-29).

When God works He first works in a few, and then through them He works to the many. In order to save the children of Israel He first saved Moses. He delivered Moses out of Egypt before He delivered the children of Israel out of Egypt. He dealt with David first, and after He had laid hold of David He liberated the children of Israel from the hand of the Philistines so that they became a great nation. Spiritual end must be reached by spiritual means. God dealt with both Moses and David to such a degree that they would not at all use the flesh to help God in accomplishing His purpose.

God first gained 12 persons, then 120—and so the church was born. The principle of the overcomers is God’s calling a few to do the work for the blessing of the many. A few are called so that many might receive life. God plants the cross in the hearts of the few—causing them to accept the principle of the cross in environments as well as in their homes—thus enabling them to pour forth life to other people. God needs channels of life by which to pour out life to others.

Standing in Death That Others Might Live

God put the priests in the place of death so that the children of Israel might have a way to life. The priests were the first to step into the water and the last to come out of it. They were God’s overcomers. Today God is seeking a company of people who like the priests of old will step into the water, enter into death, accept the dealing of the cross, and stand on the ground of death first, so as then to open for the church a living way. God puts us first in death for the sake of giving life to others. God’s overcomers are God’s pioneers.

Not that the priests were capable of accomplishing anything, but because they bore the ark. They must bear the ark and descend to the riverbed. How we should let Christ (typified by the ark) be the center.

How we should be clothed with Christ and enter the water. The feet of the priests stood on the riverbed; their shoulders bore the ark. Standing in death, they as it were uplifted Christ.

The riverbed is the place of death. Nothing at all comfortable, nothing at all appealing. Not restful, not sitting, not lying, but standing. If I live according to my ill-temper, Christ cannot live in others. But if I stand at the bottom of the river, other people will cross the Jordan to victory. Death works in me, but life works in others. In my obedience to death, life will operate in others for their own obedience to God. The death of Christ quickens His life in us. Without death there can be no life.

It was most agonizing to bear the ark at the bottom of the river, for it required great diligence. A slight carelessness and the holy God would destroy them. They stood there, watching the children of Israel pass by one by one. And so they were left to the last. Consequently the apostle declared this: “For, I think, God hath set forth us the apostles last of all . . . as the filth of the world, the offscouring of all things. . .” (1 Cor. 4.9-13). He would that others believe on the gospel, yet without his chains (Acts 26.29). Oh, let each of us ask ourselves: Do I work for fame, for prosperity, for sympathy from others? Or do I seek for life in the church of God? May we be able to pray thus: O Lord, let me die that others may live.

God says explicitly that this would not be easy; nonetheless, this is the only way towards the realization of God’s eternal plan.

Remaining at the bottom of the river till all the children of God had passed over speaks of how we too cannot come out of death until the kingdom finally arrives. Fortunately Joshua (a type of Christ) at last gave the command, Come up out of Jordan. Our victorious Joshua will also call us up out of the water of death. And such will mark the beginning of the kingdom.

Many people are not disobedient, they are just not fully obedient; with many people it is not a not paying any cost, it is rather a paying insufficiently; with many it is not a spending of no money or of sending no soldiers, but it is a committing of less than all (see Luke 14.25-35). Gethsemane is reached by way of the cross. Without the dealing of the cross none can say, “But as thou wilt” (Matt. 26.39).

Many are those who aspire to the calling of Abraham but abhor the consecration on Mount Moriah.

Do I fret over my neighbor’s easy life? God places me at the bottom of the river to be His overcomer. He allows me to be chained that others may hear the glad tidings. Death works in me, but life in others. This is the only channel of life. The dying of Jesus fills me first with life and then lets this life flow out to others (2 Cor. 4.10-12).

What does God’s overcomer do? He stands in the death of Christ that others may receive life. The word of the Bible must be experienced by us first before we are able to preach it. The light of the truth needs first to be transformed into life in us before it can be transmitted as light to others.

God causes His overcomers to see a truth and to prove it in their lives first so that they in turn may bring many to the obedience of this truth. Truth must be organized in us and become a part of our being. Before we can ever tell others about faith, prayer, and consecration, we ourselves must first have the experience of faith, prayer, and consecration. Otherwise, these will merely be terminologies with no substance. God leads us through death so that other people may have life. We are required to go through sufferings and pain before there can be life in others.

For the sake of learning the truth of God, we need first to stand at the bottom of the river. The church is unable to cross over to the mainland for victory because there is a lack of priests standing at the bottom of the river Jordan. All who stand at the bottom of Jordan are capable of creating a seeking heart in others. If a truth has been deeply organized in me, that will draw others to seek the same. Many of the truths of God are waiting to be organized within men. As we let truth be worked into and organized in us, we allow the stature of Christ to grow an inch in us. The overcomers receive life from above to supply the body.

The Selection of the Overcomers

SCRIPTURES TO BE READ:

And the children of Israel did that which was evil in the sight of Jehovah: and Jehovah delivered them into the hand of Midian seven years. And the hand of Midian prevailed against Israel; and because of Midian the children of Israel made them the dens which are in the mountains, and the caves, and the strongholds. And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east; they came up against them; and they encamped against them, and destroyed the increase of the earth, till thou come unto Gaza, and left no sustenance in Israel, neither sheep, nor ox, nor ass. For they came up with their cattle and their tents; they came in as locusts for multitude; both they and their camels were without number: and they came into the land to destroy it. And Israel was brought very low because of Midian; and the children of Israel cried unto Jehovah.(Judges 6.1-6)

And he said unto him, Oh, Lord, wherewith shall I save Israel? behold, my family is the poorest in Manasseh, and I am the least in my father’s house. And Jehovah said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man.(Judges 6.15,16)

And Gideon saw that he was the angel of Jehovah; and Gideon said, Alas, O Lord Jehovah! forasmuch as I have seen the angel of Jehovah face to face. And Jehovah said unto him, Peace be unto thee; fear not: thou shalt not die. Then Gideon built an altar there unto Jehovah, and called it Jehovah-Shalom: unto this day it is yet in Ophrah of the Abiezrites. (Judges 6.22-24)

Therefore on that day he called him Jerubbaal, saying, Let Baal contend against him, because he hath broken down his altar.(Judges 6.32)

But the Spirit of Jehovah came upon Gideon; and he blew a trumpet; and Abiezer was gathered together after him. And he sent messengers throughout all Manasseh; and they also were gathered together after him . . .(Judges 6.34,35)

And Jehovah said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hand, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me. Now therefore proclaim in the ears of the people, saying, Whosoever is fearful and trembling, let him return and depart from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand. And Jehovah said unto Gideon, The people are yet too many; bring them down unto the water, and I will try them for thee there: and it shall be, that of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee, This shall not go with thee, the same shall not go. So he brought down the people unto the water: and Jehovah said unto Gideon, Everyone that lappeth of the water with his tongue, as a dog lappeth, him shalt thou set by himself, likewise everyone that boweth down upon his knees to drink. And the number of them that lapped, putting their hand to their mouth, was three hundred men . . . And Jehovah said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thy hand.(Judges 7.2-7)

So Gideon, and the hundred men that were with him, came unto the outermost part of the camp in the beginning of the middle watch, when they had but newly set the watch: and they blew the trumpets, and brake in pieces the pitchers that were in their hands. And the three companies blew the trumpets, and brake the pitchers, and held the torches in their left hands, and the trumpets in their right hands wherewith to blow; and they cried, The sword of Jehovah and of Gideon. And they stood every man in his place round about the camp; and all the host ran; and they shouted, and put them to flight.(Judges 7.19-21)

And the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with Midian? And they did chide with him sharply. And he said unto them, What have I now done in comparison with you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer? God hath delivered into your hand the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison with you? Then their anger was abated toward him, when he had said that. And Gideon came to the Jordan, and passed over, he, and the three hundred men that were with him, faint, yet pursuing.(Judges 8.1-4)

We shall now see how the overcomers are selected, and how the overcomers are separated from those who are overcome.

According to the statute in Numbers, all the males of Israel who reached the age of twenty were warriors and able to fight for the Lord. But at the time of the judges, when the children of Israel had failed, God delivered them by choosing 300 men to fight the battle which they all should have fought but were not able so to do. They had failed, and thus were unable to fight for the Lord. A great number of people know how to keep the faith and finish the course but not how to fight the good fight.

How to Become an Overcomer: the Case of Gideon

(1) Recognize one’s own littleness—that is, know oneself. It is relatively easy to be humble before God; but to be humble before men or to esteem others as more excellent than oneself is extremely difficult. To say I am the least is comparatively easy, but to confess that I am the least in my father’s house is not easy. To acknowledge that my father’s house is the poorest is not too hard, yet to admit that my father’s house is the poorest in Manasseh is most humiliating. He whose face shines and is unconscious of it, though others can see the light of his countenance, is an overcomer. All who look at mirrors in an attempt to see the light on their faces are definitely not overcomers. Although David was anointed, he looked upon himself as a dead dog (1 Sam. 24.14). Overcomers are those who have the reality of, yet not the name of, overcomers.

(2) See the heavenly vision—that is, see the Lord. No one without vision is able to serve. With vision, one can press on to reach the goal even though he is beset by difficulties. Having the word of the Lord, one may with certainty sail on to the other shore. The feet of a worker are steadied by the vision he has seen.

(3) Be not disobedient to the vision—but respond to the calling of the Lord with sacrifice. One should offer his insignificant self to God and leave himself in God’s hand. Judging one’s own self as being either great or small without committing all in God’s hand is equally useless. All the living sacrifices according to God’s will are accepted by God. Overcomers are called of God. Have you heard the call for overcomers that is found in Revelation chapters 2 and 3? And have you answered the call?

(4) Break down idols—which is to say, maintain an outward testimony. A heart already consecrated needs to break down the idols without, in order to bear the testimony. One should pay attention to his own person, his family, and his contacts. Whatever strives to be equal with God must be broken down. He who sees God knows what an idol is. Having seen the angel of the Lord—that is to say, the Lord himself, one discerns the things outside the Lord as idols. A sight of the angel of the Lord reveals the wood (the Asherah) as not being God (Judges 6.22-27). The sacrifice on the rock is for a personal purpose, whereas the sacrifice on the altar is for corporate use.

After these four steps have been taken, the Holy Spirit will fall on the person. The filling of the Holy Spirit is not the result of asking for power; when one stands on the right ground, he shall receive the outpoured Spirit.

A blowing of the trumpet is a calling the people to join in as overcomers. Independent action is not appropriate to an overcomer. We should purify ourselves from those who have been overcome, but must not be separated from the other overcomers.

How to Select Overcomers: the Case of the 300

(1) The first selection—the result of which 22,000 left. Why? Because (a) they intended to glorify themselves. Sometimes we are willing to sacrifice life but not glory. We must overcome ourselves as well as Satan. God seeks people who will work for Him without bragging about their work. After we have labored we should say, “I am an unprofitable servant”(see Luke 17.10). We need to forget how many fields we have ploughed and how many sheep we have watched. God cannot share His glory with us. If we secretly expect something for ourselves we will be among the eliminated.

And (b) they were fearful and trembling. Whoever is fearful and trembling may as well go home. It is essential that we do not love ourselves and are ready to endure sufferings. The greatest afflictions are not material in nature but spiritual. All who seek to glorify themselves and are fearful and trembling will be eliminated. Victory lies not in number but in knowing God.

(2) The second selection—the test for which lay in the tiny matter of drinking water. Small things frequently reveal our real situation. In those days both the Jews and Arabs travelled with their baggage

on their backs. There were therefore two different ways to drink water while on the road: (a) by unloading the baggage and bowing down upon their knees to drink, or (b) by lapping water from their hands for the sake of hurrying up their journey on the road and of guarding against plunderers. Of the ten thousand men left, 9,700 knelt down to drink; only 300 lapped up the water from their hands. All those who bowed to drink were eliminated by God. Only those who drank from their hands were chosen. Whoever has opportunity to indulge and yet refrains from doing so has known the dealing of the cross. Such persons will be used of God. Ever ready to let the cross work in his life, this is the man whom God will use.

Hence the three qualifications in God’s selection of overcomers are: (1) they must be wholly for the glory of God; (2) they must be fearful of nothing, and (3) they must allow the cross to deal with self. We ourselves may decide whether or not we will be overcomers. When God tests us, our real selves will be revealed—thus telling us if we are overcomers. He who knows the victory of the cross in his life is able to maintain the victory of the cross continuously.

The Victory of the Overcomers

God gave 300 men to Gideon and caused them to be one body. It is highly irregular to overcome unrelatedly. Gideon and the 300 acted in concert. This was possible since their flesh had been cut off. This is the unity of the Holy Spirit and life in the body. The records in the New Testament relate especially to meetings, not to works.

The Outcome

The 300 fought the battle, and all the children of Israel came out to chase the enemies. The 300 labored, and the whole nation reaped. We overcome, and the whole body revives. Standing in the bottom of the river is not for ourselves but is for the entire church: “Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body’s sake, which is the church” (Col. 1.24). Overcomers will be upbraided by others just as Gideon was chided by the men of Ephraim. Gideon defeated not only the Midianites on the outside but also the Midianites on the inside! Only such could continue to overcome, just as the record indicates: “Faint, yet pursuing” (Judges 8.4).

The Prayer of the Overcomers

SCRIPTURES TO BE READ:

Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. (Matt. 18.18)

For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places. Wherefore take up the whole armour of God, that ye may be able to withstand in the evil day, and, having done all, to stand.(Eph. 6. 12,13—especially the word Wherefore)

And what the exceeding greatness of his power to us-ward who believe, according to that working of the strength of his might which he wrought in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places, far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come: and he put all things in subjection under his feet, and gave him to be head over all things to the church.(Eph. 1.19-22)

And raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus.(Eph. 2.6)

Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them.(Mark 11.23,24 mg.)

Authoritative Prayer

God’s overcomers must learn how to use the authority of Christ and pray authoritative prayer. Prayer in the Scriptures is not only an asking but even more so an expression of authority. Command with authority—such is prayer.

Hence God’s overcomers must on the one hand be faithful in denying their own selves, the world, and Satan; but on the other hand know how to exercise the authority of Christ. We should (1) let God defeat us with the cross so that we may be defeated before God, and (2) defeat Satan by using the authority of Christ so that we may win the victory over Satan. Authoritative prayer is not petitioning, it is commanding; for there are two kinds of prayer: not only the prayer of petition but also the prayer of command: “Command ye me” says Isaiah 45.11. We may command God to do things, and such is commanding prayer.

Commanding prayer commences at the ascension of Christ. The death and resurrection of Christ, as we have seen, resolves God’s four cardinal issues—so that His death concludes all that is in Adam, His resurrection gives us new ground, and His ascension makes us sit in the heavenly places far above all rule and authority and power and dominion and every name that is named: not only in this world but also in that which is to come. Ephesians 1 is a record of the ascension of Christ who ascended far above all rule and authority. Ephesians 2 tells of our sitting with Christ in the heavenly places. As Christ is far above all rule and authority, so we also are above all rule and authority.

Ephesians 1 tells us that the position of Christ is in the heavenly places. Chapter 2 tells us that our place in Christ is sitting with Him in the heavenly places. Chapter 6 tells us what we do in the heavenly places, even sitting there and praying—that is to say, exercising the authority of Christ and giving out commanding prayers. Ordinary prayer is a praying from earth to heaven. Commanding prayer is a praying from heaven to earth. The prayer in Matthew 6 is petitionary prayer, and hence is upward in direction. The prayer in Ephesians 6 is commanding prayer, and therefore it is downward. Thus we sit in the heavenly places and pour forth commanding prayer. “Amen” in Hebrew means “So be it” or “So it is”—this is command. At the beginning of any warfare Satan tries to unseat us from our heavenly position, which is one of victory. Warfare is a battle for position. Hence victory lies in occupying the right place. Being in Christ and sitting in the heavenly places alone gives authoritative prayer.

The “therefore” in Mark 11.24 shows us that verse 23 also deals with the subject of prayer. Yet nowhere in verse 23 are we told to pray to God. Instead it simply says, “Say unto this mountain”—that is, it is a commanding the mountain. A not speaking to God is also prayer—authoritative prayer. It is not asking God to deal with the mountain, the latter of which represents things that hinder. Only with perfect faith may one speak to the mountain. Now perfect faith comes out of perfect knowledge of God’s will. And thus we command what God has already commanded; we decide on that which God has already decided. Due to the fact of fully knowing God’s will, such faith as this is possible.

The Relationship between Authoritative Prayer and Overcomers

He who sits on the throne is God the Lord. He who succumbs beneath the throne is the Enemy. Prayer links us with God. All who overcome and reign as kings know how to pray. They know how to exercise the authority of God’s throne (for this authority rules the universe). We may turn to the throne and use the authority therein to bring a brother to us (Hudson Taylor, to cite one example, had exercised such authority). For the overcomers to rule over the church, the world, and even the powers of the air, they must rely on the authority of the throne. Once about ten years ago some brethren in England wielded this authority of the throne to control political change. This is a reigning over the nations. Spiritual warfare is offensive as well as defensive in nature. The control is not only over the nations but also over Hades and its principalities, authorities, powers, and dominions. May God teach us how to use the authority of Christ, because all things are in subjection under His feet since He is the Head of the church. And if we use the authority of God, we may bring all things under our feet too.

Matthew 18.18,19 deals with prayer. From the phrases “on earth” and “in heaven” of verse 19 we understand that the prayer in verse 18 is commanding prayer. For this prayer is action, not petition. It is a binding, not an asking God to bind. This commanding prayer has two aspects about it:

(1) Bind—bind all the inordinate activities of the brothers and sisters in the meeting; bind all the disturbances to the work that come from people of the world; bind all the evil spirits and demons; and bind Satan and all his activities. We may rule as kings over all things. Whenever a thing happens in the world or among the brethren, that is the moment for us to rule as kings.

(2) Loose—we may also loose people. Loose all the timid brethren; loose all who ought to come out and work for the Lord; loose money in the grip of people that it might be given for God’s use; and loose the truths of God.

We are ambassadors of God, and therefore we enjoy extraterritoriality on earth. We may call in heaven to rule over the earth.

Things God’s Overcomers Ought to Do in the End Time

SCRIPTURES TO BE READ:

And Jehovah God said unto the serpent, Because thou hast done this, cursed art thou above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: and I will put enmity between thee and the woman, and between thy seed and her seed: he shall bruise thy head, and thou shalt bruise his heel.(Gen. 3.14,15)

And a great sign was seen in heaven: a woman arrayed with the sun, and the moon under her feet, and upon her head a crown of twelve stars; and she was with child; and she crieth out, travailing in birth, and in pain to be delivered. And there was seen another sign in heaven: and behold, a great red dragon, having seven heads and ten horns, and upon his heads seven diadems. And his tail draweth the third part of the stars of heaven, and did cast them to the earth: and the dragon standeth before the woman that is about to be delivered, that when she is delivered he may devour her child. And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne . . . And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world; he was cast down to the earth, and his angels were cast down with him. And I heard a great voice in heaven, saying, Now is come the salvation, and the power, and the kingdom of our God, and the authority of his Christ: for the accuser of our brethren is cast down, who accuseth them before our God day and night. And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death.(Rev. 12.1-11)

These two passages of Scripture respond to each other. The first one is found in the opening book of the Bible, while the next one is in the closing book of the Bible. In Genesis 3 there are (1) the serpent, (2) the woman, and (3) the seed in view. In Revelation 12 there are again these three: (1) the serpent, (2) the woman, and (3) the man child.

God’s Judgment against the Serpent

Genesis 3 reveals God’s judgment against Satan. It also tells us of His judgment against fallen man as well as of His plan of redemption. “Upon thy belly shalt thou go” is God’s decision that Satan can only work on earth, no longer can he work in the universe. “Dust shalt thou eat all the days of thy life” suggests that God has ordained that henceforth man (man of the dust) shall be Satan’s food. Thus all the descendants of Adam, as God has ruled, become food—that is to say, they are a people—for Satan.

“Woman” refers to the mother of all living. Hence she represents all living: all whom God desires to save.

“Her seed” refers to Christ. When Christ was on earth He crushed the serpent’s head on the cross. Since in the head lies the vital region of power, the Lord has broken all the principal powers belonging to Satan.

For the Bible to say that the serpent is to bruise the heel of the woman’s seed is simply to denote that Satan will work behind the back of Christ. After Christ has bruised the serpent’s head and left, Satan works behind His back. This means that he works on the lives of the believers in Christ—and such is a behind-the-scenes sort of work.

The woman’s seed points to the corporate Christ as well as to the personal Christ, since all who have part in the resurrection of Christ are included in the seed of the woman. As our Lord was born of a woman without the help of a man, so the new man who is reborn in a believer does not have the Adamic nature. As Christ is the Son of God, so the new man is also a son of God. As Christ was not born of blood, so the new man is not born of blood nor of the will of man (John 1.12,13).

From Genesis 3 onward, the hope of both God and man centers on the seed of the woman. Satan too pays great attention to the seed of the woman. For this very reason he (1) instigated Herod to kill the Lord, (2) tempted the Lord in the wilderness, and (3) tried to harass the Lord throughout the three and a half years of His public ministry. But in all these the Lord was victorious.

The Overcomers Deal with the Serpent

Narratively, Revelation 4-11 is one section, 15-22 is another. Chapters 12-14 are parenthetical; these do not belong to the main text but serve to explain what has been written before. In thought, chapter 12 is linked with chapters 2 and 3: for note that chapters 2 and 3 mention “he that overcometh” seven times and then chapter 12 says “they overcame him”; chapters 2 and 3 tell us how God calls for some to be overcomers when the church has generally failed, while chapter 12 shows us who are these overcomers and what they do; and again, 2.27 relates how the overcomer shall rule the nations with a rod of iron and 12.5 confirms that he who shall rule the nations with a rod of iron is the man child. The man child represents the overcomers in the church. This man child is corporate in nature, because he is the brethren spoken of in 12.10,11.

“The old serpent” is the name God purposely mentions here in Revelation 12 to help us recall the record in Genesis 3.

The woman who gives birth to the man child as spoken of in Revelation 12 is Jerusalem. It refers not just to the earthly Jerusalem, it also points to the heavenly Jerusalem. The Bible tells us that God is our Father, the Lord is our older brother, and Jerusalem is our mother (Gal. 4.26).

The sun, moon, and twelve stars coincide with Joseph’s dream. Hence this must allude to the children of Israel. Jerusalem is the center of the nation of Israel. Consequently the woman should be Jerusalem. The woman is the Jerusalem of Revelation 21 and 22. This city includes all who have the life of Christ and are saved during both the Old and the New Testament times. Before she gives birth to the man child the woman represents the church; after she has brought forth the man child she stands for the children of Israel: because before the man child is born she is described in her heavenly state—the sun, moon, and stars, whereas after the man child is born she is spoken of in her earthly situation—she is fleeing into the wilderness.

The woman symbolizes all the redeemed of God. They are severely persecuted by the Enemy. How the woman suffers from the serpent! These who are represented by the woman ought to fight for themselves, yet they cannot. So God calls from among them a company of overcomers to fight the battle for them. These overcomers shall rule the nations with a rod of iron since they will occupy a special place in the kingdom. As these overcomers (as represented by the man child) are caught up to heaven, they cast down Satan and regain the heavenly places from the serpent.

When they are on earth, Satan has to retreat; and when they ascend to heaven, Satan is cast down. Victory lies in regaining the ground. The man child conquers on behalf of the mother: the overcomers win the victory for the church. Moreover, in the end time, God uses overcomers to conclude the war in heaven. These overcomers shall bring “the salvation, and the power, and the kingdom of our God, and the authority of his Christ” into heaven.

The serpent therefore has no more place in heaven. Hence wherever the overcomers are, Satan is forced to retreat.

The Arms of the Overcomers

They overcome the Enemy because of: (1) “The blood of the Lamb”—First, in the blood of Christ the natural life is poured forth; hence Satan can no longer work in us. Satan’s food is the dust of the earth: he can only work in natural life. Second, the blood of Christ overcomes the attack of Satan. Under the protection of the blood of Christ we will not be attacked by him, just as the children of Israel were fully protected by the blood of the Paschal Lamb. The blood satisfies the righteousness of God, because the shedding of blood signifies death. For this reason, Satan cannot attack us. Third, the blood of Christ answers the accusations of the Enemy.

(2) “The word of their testimony”—What the Enemy tries to do to the church is to overturn the testimony. The church is a lampstand, which symbolizes testimony. In order to overthrow the church Satan has to overturn the testimony. The testimony mentioned here is especially related to the testimony given against Satan. Three words which our Lord used while tempted himself form the testimony to be used against him. We should testify against the Enemy. When he tells us we are weak, we tell him that Christ’s “power is made perfect in weakness” (2 Cor. 12.9). Use the word of God to implement the victory of Christ. The blood stands for such victory. Using the word of God to execute the victory of Christ is testimony.

(3) “Loved not their life even unto death”—Offer up our body and life, have no self-pity and, like Paul, “hold not (your) life of any account as dear unto (yourself)” (Acts 20.24). The battle shall be won if we trust in the blood, give the word of testimony boldly, and maintain an attitude of no fear of death. Such people can fulfill the determinate will of God recorded in Genesis 3.15.

As the dragon waits to devour the man child about to be delivered, so Satan will now persecute and cause us to suffer. But these very persecutions and sufferings will impel us to be the man child so that we may be raptured first. The first rapture is not only a blessing, it also entails a responsibility. All who give ground in their hearts to Satan will be persecuted by the dragon in the Great Tribulation. But those in whose hearts the Enemy has no foothold shall bruise the head of the dragon under their feet (cf. Rom. 16.20). Because the serpent has injured the woman, it takes the seed of the woman to defeat the serpent. God himself does not come to defeat Satan. He calls overcomers to defeat him. May we be among the ranks of the overcomers!

Source: Christian Fellowship Publishers, Inc. New York